Bilangan 5:1--6:27
TSK | Full Life Study Bible |
Judul : Peraturan mengenai orang-orang yang najis Perikop : Bil 5:1-4 |
supaya ................... disuruh .... perkemahan ... tentara(TB)/disuruhkannya ...................... tentara(TL) <04264 07971> [put out of the camp.] The camp of Israel being now formed, with the sanctuary of God in the centre, orders were given that the lepers and unclean persons should be excluded from the camp, according to the laws given at different times on these subjects. See the Marginal References.) This expulsion was founded, 1. On a purely physical reason; for the diseases were contagious, and therefore there was a necessity of putting those afflicted with them apart, that the infection might not be communicated. 2. There was also a spiritual reason: the camp was the habitation of God; and therefore, in honour of Him who had thus condescended to dwell with them, nothing impure should be permitted to remain. 3. Further, there was a typical reason; for the camp was the emblem of the church, where nothing that is defiled should enter, and in which nothing that is unholy should be tolerated. lelehan(TB)/berbeser(TL) <02100> [and every.] najis(TB/TL) <02931> [and whosoever.] |
sakit kusta, Im 13:2; [Lihat FULL. Im 13:2] mengeluarkan lelehan, Im 15:2; [Lihat FULL. Im 15:2]; Mat 9:20 [Semua] yang najis oleh mayat Im 21:11; [Lihat FULL. Im 21:11] Catatan Frasa: DISURUH MENINGGALKAN TEMPAT PERKEMAHAN. |
luar(TB/TL) <02351> [without.] perkemahan .... tentara ...... menajiskan ... perkemahan .... tentaranya(TB)/dinajiskannya(TL) <02930 04264> [defile not.] tengah-tengah(TB)/tengahnya(TL) <08432> [in the midst.] |
tengah-tengah mereka. Kel 29:45; [Lihat FULL. Kel 29:45]; Im 26:12; 2Kor 6:16 [Semua] |
Judul : Peraturan mengenai penebusan salah Perikop : Bil 5:5-10 |
seseorang(TB)/seorang(TL) <0376> [When.] orang(TL) <05315> [and that person.] This expression does not merely refer to the actual criminality of the person, but to his consciousness of guilt respecting it: for this case must be distinguished from that of a person detected in dishonesty, which he attempted to conceal. |
berubah setia menjadi bersalah, |
mengakui(TB)/diakunya(TL) <03034> [confess.] kemudian membayar(TB)/dipulangkannya(TL) <07725> [and he shall.] Not only confession, but restitution, in every possible case, is necessary in order to obtain forgiveness. sepenuhnya(TB)/orang yang empunya(TL) <07218> [with the principal.] |
ia mengakui Im 5:5; [Lihat FULL. Im 5:5]; Luk 19:8; [Lihat FULL. Luk 19:8] [Semua] membayar tebusan Im 5:16; [Lihat FULL. Im 5:16] |
kaumnya(TB)/anak cucunya(TL) <01350> [have no.] domba jantan(TB)/jantan(TL) <0352> [beside the ram.] |
domba jantan Im 5:15; [Lihat FULL. Im 5:15] orang itu. |
persembahan-persembahan(TB)/persembahan tatangan(TL) <08641> [offering. or, heave offering.] |
bagian imam. |
bagian imam |
Judul : Ujian untuk isteri yang berbuat serong Perikop : Bil 5:11-31 |
berbuat serong Bil 5:19-21; Kel 20:14; [Lihat FULL. Kel 20:14] [Semua] |
dan laki-laki Kel 20:14; [Lihat FULL. Kel 20:14] |
exciting him to jealousy, or, rather, the passion or affection of jealousy. |
roh cemburu Bil 5:30; Ams 6:34; 27:4; Kid 8:6 [Semua] |
sepersepuluhan ... persembahan ...... sepersepuluh(TB) <07133 06224> [her offering for her.] This coarse offering, without oil or frankincense, implied the baseness of the crime of which the woman was suspected, and the mournful state of her family. It was not an atoning sacrifice, but an oblation for a memorial, as solemnly referring the decision to God, and calling upon him either to acquit or punish. mengingatkan(TB)/mengadakan peringatan(TL) <02142> [bringing.] |
sepersepuluh efa Kel 16:36; [Lihat FULL. Kel 16:36] tepung jelai, Im 6:20; [Lihat FULL. Im 6:20] sajian cemburuan, korban peringatan |
haruslah ...... mendekat ... menghadapkannya(TB)/disuruh(TL) <07126> [bring her near. or, rather, "bring it near;" i.e., her offering. set her.] Rather, "set it," i.e., the offering; for the woman is afterwards ordered to be set before the Lord. (ver. 18.) |
air kudus air ................... air ... air(TB)/air ... suci ................... air(TL) <06918 04325> [holy water.] That is, water from the laver; called holy, because separated from common to sacred uses. This is the most ancient account of the trial by ordeal, which obtained so generally among various nations; and it was calculated to fortify the minds of the Israelitish women in the hour of temptation, and to render them watchful against all occasions of exciting suspicion in the breasts of their husbands. debu(TB)/abu(TL) <06083> [of the dust.] |
imam ............................... imam(TB)/imam ............................. imam(TL) <03548> [the priest.] menguraikan(TB)/diuraikannya(TL) <06544> [uncover.] meletakkan(TB)/diberikannya(TL) <05414> [and put.] air pahit(TB)/air ... mengadakan celaka(TL) <04751 04325> [the bitter water.] So called from the bitter effects which it had upon the guilty. |
menguraikan rambut Im 10:6; [Lihat FULL. Im 10:6]; 1Kor 11:6 [Semua] sajian cemburuan, mendatangkan kutuk. Catatan Frasa: MENGHADAPKAN PEREMPUAN ITU KEPADA TUHAN. |
menyumpah(TB)/menyumpahi(TL) <07650> [charge her.] laki-laki ................... suamimu(TB)/laki-laki .............. lakimu(TL) <0376> [with another. or, being in the power of they husband. Heb. under thy husband.] Ro 7:2 *Gr:
|
berbuat serong mendatangkan kutuk |
berbuat serong |
sumpah ................ sumpah(TB)/sumpah ................. laknat(TL) <07621> [an oath.] dijadikan ... TUHAN ... membuat .......... mengempiskan(TB)/dijadikan Tuhan ............. Tuhan(TL) <03068 05414> [The Lord make.] mengempiskan(TB)/dicengkungkan(TL) <05307> [rot. Heb. fall.] |
dengan sumpah Yos 6:26; 1Sam 14:24; Neh 10:29 [Semua] |
masuk ke dalam perutmu(TB)/masuk ke(TL) <0935 04578> [go into.] perempuan(TB/TL) <0802> [the woman.] haruslah ..... Amin amin(TB)/menyahut Amin Amin(TL) <0543> [Amen.] |
sebab air mendatangkan kutuk Amin, amin. |
menuliskan kutuk .... sumpah(TB)/disuratkan(TL) <03789 0423> [write these.] menghapusnya(TB)/dihapuskannya(TL) <04229> [blot.] |
sehelai kertas |
imam(TB/TL) <03548> [priest.] mengunjukkannya(TB)/ditimang-timangnya(TL) <05130> [wave.] |
hadapan Tuhan, |
sebagai bagian |
mencemarkan(TB)/dicemarkannya(TL) <02930> [if she be defiled.] perempuan(TB/TL) <0802> [the woman.] |
sumpah kutuk Yes 43:28; 65:15; Yer 26:6; 29:18; 42:18; 44:12,22; Za 8:13 [Semua] |
perempuan(TB/TL) <0802> [And if.] beranak(TB)/berbiak(TL) <02232> [and shall.] |
hukum(TB/TL) <08451> [the law.] perempuan .... serong ... menyimpang(TB)/perempuan(TL) <0802 07847> [when a wife goeth.] |
berbuat serong Bil 5:19; [Lihat FULL. Bil 5:19] |
roh cemburu Bil 5:14; [Lihat FULL. Bil 5:14] |
bebas(TB)/suci(TL) <05352> [be guiltless.] menanggung(TB/TL) <05375> [bear.] |
menanggung akibat |
Judul : Hukum mengenai kenaziran Perikop : Bil 6:1-21 |
seseorang(TB)/seorang(TL) <0376> [When.] mengucapkan bernazar ........ mengkhususkan(TB)/mengasingkan .......... mengasingkan(TL) <06381 05087 05144 03068> [separate themselves.] The word {yaphli,} rendered "shall separate themselves," signifies, "the doing of something extraordinary," and is the same word as is used concerning the making a singular vow. (Le 27:2); it seems to convey the idea of a person's acting from extraordinary zeal for God and religion. nazar(TB)/bernazar(TL) <05087> [to vow.] mengkhususkan(TB)/mengasingkan(TL) <05144 03068> [to separate themselves. or, to make themselves Nazarites.] {Lahazzir,} from {nazar,} to be separate; hence {nazir,} a Nazarite, i.e., a person separated; one peculiarly devoted to the service of God by being separated from all servile employments. The Nazarites were of two kinds: such as were devoted to God by their parents in their infancy, or even sometimes before they were born; and such as devoted themselves. The former were Nazarites for life; and the latter commonly bound themselves to observe the laws of the Nazarites for a limited time. The Nazarites for life were not bound to the same strictness as the others, concerning whom the laws relate. |
mengucapkan nazar Bil 6:5; Kej 28:20; [Lihat FULL. Kej 28:20]; Kis 21:23 [Semua] orang nazir, mengkhususkan dirinya Catatan Frasa: ORANG NAZIR. |
Besides the religious nature of this institution, it seems to have been partly of a civil and prudential use. The sobriety and temperance which the Nazarites were obliged to observe were very conducive to health. Accordingly, they were celebrated for their fair and ruddy complexion; being said to be both whiter than milk and more ruddy than rubies (La 4:7); the sure signs of a sound and healthy constitution. It may here be observed, that when God intended to raise up Samson, by his strength of body, to scourge the enemies of Israel, he ordered, that from his infancy he should drink no wine, but live by the rule of the Nazarites, because that would greatly contribute to make him strong and healthy; intending, after nature had done her utmost to form this extraordinary instrument of his providence, to supply her defect by his own supernatural power. See Jenning's Jewish Antiquities, B. I. c. 8. |
dari anggur Im 10:9; [Lihat FULL. Im 10:9]; Luk 1:15; [Lihat FULL. Luk 1:15] [Semua] meminum cuka Rut 2:14; Mazm 69:22; Ams 10:26 [Semua] buah anggur, Im 25:5; [Lihat FULL. Im 25:5] Catatan Frasa: ANGGUR ... MINUMAN YANG MEMABUKKAN. Catatan Frasa: MINUMAN ... DARI BUAH ANGGUR. |
kenazirannya(TB)/nazir(TL) <05145> [separation. or, Nazariteship.] pohon anggur ... pokok(TB)/pokok anggur(TL) <01612 03196> [vine tree. Heb. vine of the wine.] |
pisau cukur(TB/TL) <08593> [razor.] |
janganlah pisau Mazm 52:2; 57:5; 59:8; Yes 7:20; Yeh 5:1 [Semua] di kepalanya; Catatan Frasa: RAMBUTNYA TUMBUH PANJANG. |
dekat(TB)/hampir(TL) <0935> [he shall come.] |
kepada mayat Im 21:1-3; [Lihat FULL. Im 21:1] s/d 3; Bil 19:11-22 [Semua] |
menajiskan(TB)/dinajiskannya(TL) <02930> [unclean.] kenaziran(TB)/nazirat(TL) <05145> [consecration. Heb. separation.] This expression, "the consecration, or separation, of God is on his head," denotes his hair, which was the proof and emblem of his separation, and of his subjection to God through all the peculiarities of his Nazarate. St. Paul probably alludes to this circumstance in 1 Co 11:10 by considering a married woman as a Nazarite for life, i.e., separated from all others, and united to her husband, to whom she is subject. |
ia menajiskan |
menajiskan(TB)/dinajiskannya(TL) <02930> [and he.] mencukur ............. mencukurnya(TB)/dicukurnya ............ dicukurnya(TL) <01548> [shave.] |
rambut kenazirannya, hari pentahirannya, Im 14:9; [Lihat FULL. Im 14:9] |
Pada hari Im 14:10; [Lihat FULL. Im 14:10] burung tekukur Kemah Pertemuan. |
mengolah(TB)/disediakan(TL) <06213> [offer.] menguduskan(TB)/disucikannya(TL) <06942> [and shall.] |
penghapus dosa Kel 30:10; [Lihat FULL. Kel 30:10] korban bakaran, Kej 8:20; [Lihat FULL. Kej 8:20] mengadakan pendamaian Kel 29:36; [Lihat FULL. Kel 29:36] |
penebus(TB)/salah(TL) <0817> [a trespass.] waktu ................. Hari-hari(TB)/hari ................... hari(TL) <03117> [but the.] sudah .... batal(TB)/dibilang(TL) <05307> [lost. Heb. fall.] |
seekor domba Im 12:6; [Lihat FULL. Im 12:6] penebus salah. Im 5:15; [Lihat FULL. Im 5:15] |
genap(TB)/genaplah(TL) <04390> [are fulfilled.] |
kenazirannya genap, Kemah Pertemuan, |
anak domba domba jantan ........... seekor .............. seekor(TB)/seekor ............... seekor ............... seekor(TL) <0259 03532> [one he.] seekor ............. seekor domba betina ............ seekor(TB)/seekor ............... seekor ............... seekor(TL) <0259 03535> [one ewe.] seekor ............. seekor .............. seekor domba domba jantan(TB)/seekor ............... seekor ............... seekor domba jantan(TL) <0259 0352> [one ram.] |
tidak bercela Kel 12:5; [Lihat FULL. Kel 12:5] penghapus dosa Bil 6:11; Im 4:3; 14:10 [Semua] domba jantan Im 5:15; [Lihat FULL. Im 5:15] korban keselamatan, Catatan Frasa: MEMPERSEMBAHKAN SEBAGAI PERSEMBAHANNYA. |
sebakul(TB)/rantang(TL) <05536> [a basket.] diolesi(TB)/disapu dengan(TL) <04886> [anointed.] curahannya(TB)/minumannya(TL) <05262> [drink.] |
dengan minyak, Kel 29:2; [Lihat FULL. Kel 29:2] korban sajian Im 2:1; Im 6:14; [Lihat FULL. Im 6:14] [Semua] korban-korban curahannya. Kej 35:14; [Lihat FULL. Kej 35:14] |
membawa semuanya hadapan Tuhan korban bakarannya; |
korban keselamatan korban sajian Kel 29:41; [Lihat FULL. Kel 29:41] korban curahannya. |
mencukur kepala ............ kepada(TB/TL) <07218 01548> [shave the head.] The hair, which was permitted to grow for this purpose, was shaven off, as a token that the vow was accomplished. melemparkannya .... api(TB)/dibubuhnya(TL) <05414 0784> [and put it.] |
rambut kenazirannya |
dimasak(TB)/direbus(TL) <01311> [the sodden.] meletakkannya .... telapak tangan ..... tapak(TB)/diletakkannya(TL) <05414 03709> [put them.] |
tidak beragi, |
kemudian haruslah imam mengunjukkan ditimang-timang ............... imam(TB)/imam .............. imam(TL) <03548 05130> [the priest shall.] persembahan unjukan ........... persembahan unjukan(TB)/persembahan timangan ................ korban timangan(TL) <08573> [with the wave.] Sesudah(TB)/setelah ... bolehlah(TL) <0310> [and after.] |
persembahan unjukan; bagian kudus Im 27:9; [Lihat FULL. Im 27:9] paha persembahan Im 7:34; [Lihat FULL. Im 7:34] minum anggur. Catatan Frasa: BARULAH BOLEH ORANG NAZIR ITU MINUM ANGGUR. |
hukum ................................ hukum(TB)/hukum ..................................... hukum(TL) <08451> [the law.] samping(TB)/dipersembahkannya(TL) <03027> [beside that.] |
orang nazir bunyi nazar |
Judul : Ucapan berkat imam Perikop : Bil 6:22-27 |
kamu memberkati Catatan Frasa: MEMBERKATI ORANG ISRAEL. |
TUHAN(TB)/Tuhan(TL) <03068> [The Lord.] melindungi(TB)/memeliharakan(TL) <08104> [keep thee.] |
memberkati engkau Kej 28:3; [Lihat FULL. Kej 28:3]; Ul 28:3-6; Mazm 28:9; 128:5 [Semua] melindungi engkau; |
TUHAN(TB)/Tuhan(TL) <03068> [The Lord.] karunia(TB)/apalah ...... dikasihankan-Nyalah(TL) <02603> [gracious.] |
menyinari engkau Ayub 29:24; Mazm 4:7; 31:17; 80:4; 119:135 [Semua] memberi engkau Kej 43:29; Mazm 25:16; 86:16; 119:29 [Semua] |
menghadapkan(TB)/menunjukkan(TL) <05375> [lift up.] damai sejahtera .... selamat(TB)/mengarunia(TL) <07760 07965> [give thee.] |
menghadapkan wajah-Nya damai sejahtera. Mazm 4:9; 29:11; 37:11,37; 127:2; Yes 14:7; Yer 33:6; Yoh 14:27 [Semua] |
nama-Ku nama-Ku(TB)/diletakkannya(TL) <07760 08034> [put my.] memberkati(TB/TL) <01288> [and I will.] |
meletakkan nama-Ku Ul 28:10; 2Sam 7:23; 2Taw 7:14; Neh 9:10; Yer 25:29; Yeh 36:23 [Semua] |
Bilangan 8:15-19
TSK | Full Life Study Bible |
masuk(TB/TL) <0935> [go in.] mengunjukkan(TB)/lalulalangkan(TL) <05130> [and offer.] |
Kemah Pertemuan, persembahan unjukan. Kel 29:24; [Lihat FULL. Kel 29:24] |
diserahkan dengan sepenuhnya(TB)/dipersembahkan ... dipersembahkan(TL) <05414> [wholly given.] {Nethunim, nethunim,} "given; given;" The word being repeated, "because," says Bp. Patrick, "the children of Israel had devoted them to him, by laying their hands upon them, (ver. 10,) and Aaron had waved them as a wave-offering to the Lord." (ver. 11.) terdahulu(TB)/mula-mula(TL) <06363> [instead of such.] Houbigant, on the authority of the Samaritan, reads, "instead of every first-born of the children of Israel, who openeth the womb." |
terdahulu lahir Bil 3:12; [Lihat FULL. Bil 3:12] anak sulung |
sulung ..................... sulung(TB/TL) <01060> [all the.] waktu(TB)/hari(TL) <03117> [on the day.] menguduskan(TB)/Kusucikan(TL) <06942> [I sanctified.] |
dari hewan, Kel 4:23; [Lihat FULL. Kel 4:23] semuanya bagi-Ku. Kel 22:29; [Lihat FULL. Kel 22:29] semuanya bagi-Ku. Kel 13:2; [Lihat FULL. Kel 13:2] Catatan Frasa: SEMUA ANAK SULUNG ... ADALAH KEPUNYAAN-KU. |
orang Israel, Bil 3:12; [Lihat FULL. Bil 3:12] |
menyerahkan(TB)/menganugerahkan(TL) <05414> [I have given.] menyerahkan(TB)/menganugerahkan(TL) <05414> [a gift. Heb. given. that there.] |
orang Israel Bil 3:7; [Lihat FULL. Bil 3:7] dan anak-anaknya Bil 3:9; [Lihat FULL. Bil 3:9] orang Israel, |
Bilangan 26:1--30:16
TSK | Full Life Study Bible |
Judul : Laskar Israel dihitung untuk kedua kalinya Perikop : Bil 26:1-65 Sesudah tulah Bil 14:37; [Lihat FULL. Bil 14:37]; Bil 25:8 [Semua] |
The plague having swept away the last of that devoted generation, which provoked the Lord to "swear in his wrath that they should not enter" Canaan; he now, after an interval of 38 years, commands another census of the Israelites to be made, to preserve the distinction of families, and to regulate the tribes previous to their entry into the promised land, as well as to ascertain the proportion of land which should be allotted to each tribe. For, though the whole was divided by lot, yet the portions were so disposed, that a numerous tribe did not draw where the lots assigned small inheritances, or the contrary. |
Hitunglah sanggup berperang Bil 1:3; [Lihat FULL. Bil 1:3] Catatan Frasa: HITUNGLAH JUMLAH SEGENAP UMAT ISRAEL. |
dataran Moab, Bil 26:63; Bil 33:48; Yos 13:32 [Semua] dekat Yerikho: |
tanah Mesir: Kel 6:13; [Lihat FULL. Kel 6:13]; Kel 13:3; [Lihat FULL. Kel 13:3] [Semua] |
sulung(TB)/anak sulung(TL) <01060> [the eldest.] [thy children.] |
Ruben dari Henokh Kej 46:9; [Lihat FULL. Kej 46:9] dari Palu |
dari Hezron dari Karmi |
anak-anak Eliab oleh umat membantah Tuhan, Bil 16:2; [Lihat FULL. Bil 16:2] |
bumi mengangakan(TB)/bumipun mengangakan(TL) <06605 0776> [earth opened.] Korah(TB)/Korahpun(TL) <07141> [together.] The Samaritan text does not intimate that Korah was swallowed up, but that he was burnt, as appears to have been the fact; and the Psalmist also, (Ps 106:17,) only mentions Dathan and Abiram as having been swallowed up. "And the earth swallowed them up, what time that company died; and the fire devoured Korah with the 250 men, who became a sign." peringatan(TB)/alamat(TL) <05251> [they became a sign.] |
menelan mereka Kel 15:12; [Lihat FULL. Kel 15:12] ke-250 orang Bil 16:35; [Lihat FULL. Bil 16:35] menjadi peringatan. Kel 3:12; [Lihat FULL. Kel 3:12]; Bil 16:38; [Lihat FULL. Bil 16:38] [Semua] |
It seems to be intimated in ch. 16:27, 31-33, that the sons and the little ones of Korah, Dathan, and Abiram, were swallowed up; but the text here expressly affirms, that the children of Korah "died not;" and their descendants were famous even in David's time. On a close inspection, however, of ver. 27, we shall find, that the sons and the little ones of Dathan and Abiram alone are mentioned. |
anak-anak Korah tidaklah mati. Bil 16:33; Ul 5:9; 24:16; 2Raj 14:6; 2Taw 25:4; Yeh 18:20 [Semua] |
Nemuel(TB)/Nemuil(TL) <05241> [Nemuel.] [Jemuel. Jachin.] [Jarib.] |
dari Nemuel Kej 46:10; [Lihat FULL. Kej 46:10] dari Yamin |
Zerah(TB/TL) <02226> [Zerah.] [Zohar.] |
dari Zerah Kej 46:10; [Lihat FULL. Kej 46:10] |
The immense decrease of this tribe, no less than 37,100, renders it highly probable, that, influenced by the bad example of Zimri, the Simeonites had been peculiarly criminal in the late wickedness, and that multitudes of them had died of the plague. It is remarkable, that Moses, in De ch. 33, bestows no blessing upon this tribe. |
orang Simeon, Kej 46:10; [Lihat FULL. Kej 46:10] 22.200 orang |
Zefon(TB/TL) <06827> [Zephon.] [Ziphion, Haggai, Shuni, Ezbon, Eri, Arodi, Areli.] |
orang Zefon; |
[or, Ezbon.] |
[Arodi.] |
bani Gad, Kej 30:11; [Lihat FULL. Kej 30:11]; Bil 1:25; [Lihat FULL. Bil 1:25]; Yos 13:24-28; [Lihat FULL. Yos 13:24] s/d 28 [Semua] |
Er ... Onan ... Onan ... Onan .... Onan(TB)/Er ... Onan .... Er ... Onan(TL) <0209 06147> [Er and Onan.] |
ialah: Er Kej 38:3; [Lihat FULL. Kej 38:3] dan Onan; Kej 38:4; [Lihat FULL. Kej 38:4] itu mati |
Syela(TB/TL) <07956> [Shelah.] Peres(TB)/Paris(TL) <06557> [Pharez.] [Perez.] [Phares. Zerah.] [Zarah.] |
dari Syela Kej 38:5; [Lihat FULL. Kej 38:5] dari Peres Kej 38:29; [Lihat FULL. Kej 38:29] Zerah kaum |
Bani Peres Kej 38:29; [Lihat FULL. Kej 38:29] dari Hezron |
kaum-kaum Yehuda, |
Bani(TB)/anak-anak(TL) <01121> [the sons.] Pua(TB/TL) <06312> [Pua. or, Phuvah.] |
dari Tola Kej 46:13; [Lihat FULL. Kej 46:13] |
Yasub(TB/TL) <03437> [Jashub. or, Job.] |
orang Yasub |
enam(TB/TL) <08346> [threescore.] |
kaum-kaum Isakhar, Kej 30:18; [Lihat FULL. Kej 30:18] |
Bani Zebulon, |
orang Zebulon, Kej 30:20; [Lihat FULL. Kej 30:20] |
Keturunan Yusuf, orang Manasye Kej 41:52; [Lihat FULL. Kej 41:52] |
Makhir ...... Makhir(TB/TL) <04353> [Machir.] |
Bani Manasye dari Makhir Kej 50:23; [Lihat FULL. Kej 50:23] beranakkan Gilead; |
Iezer(TB)/Yezer(TL) <0372> [Jeezer. called Abiezer.] |
bani Gilead: Bil 27:1; 36:1; 1Taw 7:14,17 [Semua] dari Iezer Yos 17:2; Hak 6:11; 8:2 [Semua] |
Zelafehad ................ Zelafehad(TB)/Zelafead ................ Zelafead(TL) <06765> [Zelophehad.] |
Adapun Zelafehad Bil 27:1; 36:2; Yos 17:3; 1Taw 7:15 [Semua] anak laki-laki, dan Tirza. |
berjumlah 52.700 |
Bekher(TB/TL) <01071> [Becher.] [Bered. Tahath. Eladah. Tahath.] |
bani Efraim, |
bani Efraim, Bil 1:33; [Lihat FULL. Bil 1:33] |
Bani Benyamin ... Benyamin(TB)/anak-anak ... Benyamin(TL) <01144 01121> [sons of Benjamin.] Ahiram(TB/TL) <0297> [Ahiram.] [Ehi.] [Aharah.] |
Bani Benyamin, Kej 46:21; Bil 1:36; 1Taw 8:40 [Semua] |
Sefufam(TB/TL) <08197> [Shupham.] [Muppim, and Huppim.] |
Ared ... Naaman Naaman ........ Naaman Naaman(TB)/Ard ... Naaman ......... Naaman(TL) <05283 0714> [Ard and Naaman.] [Addar.] |
ialah Ared Kej 46:21; [Lihat FULL. Kej 46:21] |
bani Benyamin |
[Shuam.] [Hushim.] |
bani Dan, menurut kaum dari Suham |
Bani Asyer ... Asyer(TB)/anak-anak ... Asyer(TL) <0836 01121> [the children of Asher.] [Jimnah. Ishuah. Isui.] [Imnah. Isuah. Ishuai.] |
Bani Asyer, Bil 1:40; [Lihat FULL. Bil 1:40] |
Serah(TB)/Sera(TL) <08294> [Sarah.] [Serah.] |
bani Asyer, |
Bani Naftali ... Naftali(TB)/anak-anak ... Naftali(TL) <05321 01121> [the sons of Naphtali.] |
Bani Naftali, Kej 30:8; [Lihat FULL. Kej 30:8] |
Syilem(TB/TL) <08006> [Shillem.] [Shallum.] |
kaum-kaum Naftali berjumlah 45.400 |
The following comparative statement will show how much some of the tribes had increased, and others had diminished, since the enumeration in ch. 1: Now. Before. 1. Reuben 43,730 46,500 2. Simeon 22,200 59,300 3. Gad 40,500 45,650 4. Judah 76,500 74,600 5. Issachar 64,300 54,400 6. Zebulun 60,500 57,400 7. Manasseh 52,700 32,200 8. Ephraim 32,500 40,500 9. Benjamin 45,600 35,400 10. Dan 64,400 62,700 11. Asher 53,400 41,500 12. Naphtali 45,400 53,400 _______ _______ Total 601,730 603,550 _______ _______ Thus we find there was the following increase and decrease in the several tribes: 1. Reuben 2,770 decrease 2. Simeon 37,100 decrease 3. Gad 5,150 decrease 4. Judah 1,900 increase 5. Issachar 9,900 increase 6. Zebulun 3,100 increase 7. Manasseh 20,500 increase 8. Ephraim 8,000 decrease 9. Benjamin 10,200 increase 10. Dan 1,700 increase 11. Asher 11,900 increase 12. Naphtali 8,000 decrease _______________ Decrease in all . . . . . . 61,020 Increase in all . . . . . . 59,200 ______ Decrease on the whole . . . 1,820 It should be observed, that among these there was not one of the former census, except Joshua and Caleb. (See ver. 64, 65.) Thus, though there was such an amazing increase in seven tribes, yet so great was the decrease in the other five tribes, that the balance against the present census is 1,820, as appears above. Notwithstanding the amazing increase in some, and decrease in other tribes, the same sort of proportion is kept in their several divisions; so as to keep the division in the front the largest, and that in the rear the next. |
Israel, 601.730 Kel 12:37; [Lihat FULL. Kel 12:37] |
menurut nama-nama Bil 26:55; Yos 11:23; 14:1; Yeh 45:8 [Semua] |
besar(TB)/Bagi .... banyak(TL) <07227> [many.] jumlahnya(TB)/banyak .... kaulebihkan(TL) <07235> [give the more. Heb. multiply his. give the less. Heb. diminish his.] |
dengan jumlah yang dicatat |
undi(TB/TL) <01486> [by lot.] |
membuang undi; Im 16:8; [Lihat FULL. Im 16:8] |
This division by lot seems to have respect only to the quarter, or situation, which each tribe was to possess, and not to the quantity or extent of land, which was to be proportioned to the numbers of each tribe, according to the register now formed. Thus, for instance, it was determined by lot which of the twelve tribes was to inherit in the south, which in the north, etc.: then, in that quarter where the lot fell, a larger or smaller portion of land was assigned them, according to the goodness of the soil, and in proportion as they were more or less numerous. Thus the decreasing of any tribe in the wilderness, proved the decrease of their future political importance and affluence in all succeeding ages. This equal division of property was, under God, the great bulwark and strength of the Hebrew commonwealth. According to the most exact calculations, Canaan contained 14,976,000 acres; which, divided among 600,000 men, will allow of more than 21 acres and a half to each, with a remainder of 1,976,000 acres for the princes of tribes, Levitical cities, etc.: so that there was an ample provision to enable each person, with all the advantages of that fertile country and fine climate, to live, if not in affluent, yet in very comfortable circumstances. Canaan lies between lat. 31 degrees and 33 degrees 30' N., and long. 35 degrees and 37 degrees E.; its length, from the city of Dan to Beersheba, is about 200 miles; and its breadth, from the shores of the Mediterranean to the eastern borders, about 90. The Canaanites, the descendants of Canaan, son of Ham, and the original inhabitants of the land, were divided into seven principal nations,--the Amorites, Hittites, Jebusites, Girgashites, Canaanites, Perizzites, and Hivites, and formed themselves into almost as many kingdoms as they had cities. After their defeat by the Israelites, such as escaped the sword became tributary; but in process of time, having seduced them to their idolatries, they recovered many of the strongest places in the country; and even formed themselves into a mighty kingdom in Galilee. They were, however, again defeated by Barak, but were not finally subdued till the reign of David and Solomon; the latter of whom employed 153,600 in the most servile parts of the work of building the temple, palace, etc. |
dicatat(TB)/terbilang(TL) <06485> [these are.] Gerson(TB/TL) <01648> [of Gershon.] |
orang Lewi, Kej 46:11; [Lihat FULL. Kej 46:11] |
beranakkan Amram. |
ialah Yokhebed, Kel 2:1; [Lihat FULL. Kel 2:1] dan Musa Kel 6:19; [Lihat FULL. Kel 6:19] dan Miryam, Kel 15:20; [Lihat FULL. Kel 15:20] saudara Kel 2:4; [Lihat FULL. Kel 2:4] |
dan Itamar. |
dan Abihu Im 10:1-2; [Lihat FULL. Im 10:1]; [Lihat FULL. Im 10:2] [Semua] persembahan api |
dicatat ..................... dicatat(TB)/terbilang ................. dibilang(TL) <06485> [those that.] dicatat ..................... dicatat(TB)/terbilang ................. dibilang(TL) <06485> [they were not.] milik pusaka(TB)/pusaka(TL) <05159> [because.] |
berjumlah 23.000 tidak dicatat milik pusaka Bil 18:23; [Lihat FULL. Bil 18:23] orang Israel. Bil 2:33; [Lihat FULL. Bil 2:33] |
yang dicatat Bil 1:19; [Lihat FULL. Bil 1:19] dataran Moab Bil 26:3; [Lihat FULL. Bil 26:3] dekat Yerikho. |
yang dicatat Bil 14:29; [Lihat FULL. Bil 14:29] imam Harun, |
Pastilah ... mati(TB)/demikian ......... mati ...... sekaliannya(TL) <04191> [They shall.] 14:23,24,28-30,35,38 Ex 12:37 De 2:14,15 32:49,50 Ps 90:3-7
Ro 11:22 1Co 10:5,6 Heb 3:17,18 Jude 1:5 [Semua]
Kaleb(TB/TL) <03612> [save Caleb.] |
padang gurun. dari Kaleb bin Nun. Bil 11:28; [Lihat FULL. Bil 11:28] |
perempuan ................. anak-anaknya(TB)/perempuan .................... perempuan(TL) <01323> [the daughters.] In the orders for the division of the land, just given, no provision had been made for females, in case of failure of male issue. The five daughters of Zelophehad, therefore, considered themselves as destitute, having neither father nor brother, and being themselves entirely overlooked; and they agreed to refer the case to Moses and the rulers, whether it were not equitable that they should inherit their father's portion. This led to the enactment of an additional law to the civil code of Israel, which satisfactorily ascertained and amply secured the right of succession in cases of inheritance. This law, which is as reasonable as it is just, stands thus:--1. On the demise of the father, the estate descends to the sons. 2. If there be no son, the daughters succeed. 3. If there be no daughter, the brothers of the deceased inherit. 4. If there be no brethren, or paternal uncles, the estate goes to the grand uncles, or brothers of his father. 5. If there be no grand uncles, then the nearest of kin succeeds to the inheritance. Beyond this fifth degree the law does not extend, because there must always have been some among the Israelites who could be called kinsmen. Zelafehad(TB)/Zelafead(TL) <06765> [Zelophehad.] |
Judul : Anak perempuan Zelafehad Perikop : Bil 27:1-11 perempuan Zelafehad Bil 26:33; [Lihat FULL. Bil 26:33] bin Hefer bin Gilead Bil 26:30; [Lihat FULL. Bil 26:30] bin Makhir Kej 50:23; [Lihat FULL. Kej 50:23]; 1Taw 2:21 [Semua] |
depan Musa Bil 9:6; [Lihat FULL. Bil 9:6] para pemimpin Bil 1:16; 31:13; 32:2; 36:1 [Semua] Kemah Pertemuan, |
Rosenmuller translates this verse as follows: "Our father died in the wilderness, leaving no sons; nor was he among those who rebelled against the Lord with Korah, who died on account of his own sin." Professor Dathe, however, understands by "his own sin," that sin which was common to all the Israelites, who died on account of their unbelief. mati ... padang padang Tiah ................... mati(TB)/mati ....................... mati(TL) <04191 04057> [died in the.] kumpulan ........ kumpulan(TB)/orang yang sefakat ....... fakatan(TL) <05712> [in the company.] mati ....................... mati ... dosanya dosanya(TB)/mati ....................... mati(TL) <04191 02399> [died in his.] |
padang gurun, melawan Tuhan, anak laki-laki. |
nama(TB/TL) <08034> [Why.] hapus(TB)/dibuang(TL) <01639> [done away. Heb. diminished. Give.] |
Catatan Frasa: BERILAH KAMI TANAH MILIK. |
menyampaikan perkara Kej 25:22; [Lihat FULL. Kej 25:22]; Kel 18:19; [Lihat FULL. Kel 18:19] [Semua] hadapan Tuhan. Bil 9:8; [Lihat FULL. Bil 9:8] |
milik pusaka memindahkan kepadanya |
kerabatnya(TB)/kaum(TL) <07607> [kinsman.] ketetapan(TB)/suatu hukum(TL) <02708> [a statute.] |
menjadi ketetapan |
gunung(TB)/bukit(TL) <02022> [mount.] |
Judul : Yosua mengganti Musa Perikop : Bil 27:12-23 ke gunung Abarim pandanglah negeri orang Israel. Im 14:34; [Lihat FULL. Im 14:34] |
dikumpulkan(TB) <0622> [thou also.] Harun(TB/TL) <0175> [as Aaron.] |
kaum leluhurmu, Bil 20:12; 31:2; Ul 4:22; 31:14; 32:50; 1Raj 2:1 [Semua] seperti Harun, |
memberontak(TB)/melangkahkan(TL) <04784> [ye rebelled.] Meriba(TB/TL) <04809> [Meribah.] |
gurun Zin, Bil 20:1,2-5; [Lihat FULL. Bil 20:1]; [Lihat FULL. Bil 20:2] s/d 5 [Semua] menyatakan kekudusan-Ku Bil 20:12; [Lihat FULL. Bil 20:12] air Meriba Kel 17:7; [Lihat FULL. Kel 17:7] |
TUHAN(TB)/Tuhan(TL) <03068> [the Lord.] {Yehowah elohey haroochoth lechol basar,} "Jehovah, the God of the spirits of all flesh." This address sufficiently proves, that this holy man believed man to be compounded of flesh and spirit, and that these principles are perfectly distinct. Either the materiality of the soul is a human fable, or, if it be a true doctrine, Moses did not pray under the influence of the Divine Spirit. There is a similar form of expression in ch. 16:22: "O God, the God of the spirits of all flesh;" and in Job 12:10, "In whose hand is the soul {nephesh} of all living; and the spirit {rooach} of all flesh of man." These seem decisive proofs, among many others, that the Old Testament teaches that there is an immortal spirit in man; for though {rooach} sometimes denotes breath or wind, yet it certainly has not that signification here, nor in the other passages cited. Allah(TB)/Allahnya(TL) <0430> [the God.] Biarlah .......... seorang ... seorang(TB)/kiranya ......... seorang(TL) <06485 0376> [set a man.] |
segala makhluk, Bil 16:22; [Lihat FULL. Bil 16:22]; Ayub 21:20; [Lihat FULL. Ayub 21:20] [Semua] |
keluar ....... keluar(TB)/keluar ............ keluar(TL) <03318> [go out.] domba-domba(TB)/kawan domba(TL) <06629> [as sheep.] |
mempunyai gembala. 1Raj 22:17; 2Taw 18:16; Yeh 34:5; Za 10:2; Mat 9:36; [Lihat FULL. Mat 9:36] [Semua] |
Ambillah Yosua ... Yusak(TB)/Ambillah(TL) <03947 03091> [Take thee.] seorang(TB/TL) <0376> [a man.] letakkanlah(TB)/tumpangkanlah(TL) <05564> [lay.] |
penuh roh, Kej 41:38; [Lihat FULL. Kej 41:38]; Bil 11:25-29 [Semua] tanganmu atasnya, Bil 27:23; Ul 34:9; Kis 6:6 [Semua] Catatan Frasa: SEORANG YANG PENUH ROH. |
kepadanya perintahmu(TB)/lantikkanlah(TL) <06680> [give him.] |
kepadanya perintahmu Bil 27:23; Ul 3:28; 31:14,23 [Semua] mata mereka |
berilah ..... kemuliaanmu(TB)/bahagikanlah(TL) <05414 01935> [put some.] mendengarkan(TB)/kedengaranlah(TL) <08085> [may be.] |
mendengarkan dia. |
berdiri ....... Eleazar(TB)/berdiri(TL) <05975> [he shall.] Urim(TB/TL) <0224> [Urim.] titahnya ....... titahnya(TB)/bunyi hukumnya(TL) <06310> [at his word.] |
Eleazar menanyakan Kej 25:22; [Lihat FULL. Kej 25:22]; Yos 9:14; Mazm 106:13; Yes 8:19; Hag 1:13; Mal 2:7; 3:1 [Semua] keputusan Urim Kel 28:30; [Lihat FULL. Kel 28:30] Catatan Frasa: MENANYAKAN KEPUTUSAN URIM. |
kepadanya perintahnya, Bil 27:19; [Lihat FULL. Bil 27:19] |
Judul : Korban pagi dan korban petang Perikop : Bil 28:1-8 |
santapan-Ku(TB)/makanan(TL) <03899> [my bread.] baunya menyenangkan(TB)/bau ... harum(TL) <05207 07381> [for a sweet savour unto me. Heb. savour of my rest.] 15:3,7,24 Ge 8:21 Ex 29:18 Le 1:9,13,17 3:11 Eze 16:19
Eze 20:41 *marg:
2Co 2:15 Eph 5:2 Php 4:18 [Semua]
ditetapkan(TB)/ditentukan(TL) <04150> [in their due season.] The stated sacrifices and service of the tabernacle having, probably, been greatly interrupted for several years, and a new generation having arisen, who were children or minors when the law was given respecting these ordinances; and as they were now about to enter into the promised land, where they must be established and constantly observed; God commands Moses to repeat them to the people in the following order:--1. Daily: the morning and evening sacrifices; a lamb each time. (ver. 3, 4.) 2. Weekly: the sabbath offerings; two lambs of a year old. (ver. 9, 10.) 3. Monthly: at the beginning of each month, two young bullocks, one ram, and seven lambs of a year old, and a kid for a sin offering. (ver. 11-15.) 4. Annual: (1) the Passover to last seven days; the offerings, two young bullocks, one ram, seven lambs of a year old, and a he-goat. (ver. 16-25.) (2) The day of first-fruits: the sacrifices the same as on the beginning of the month. (ver. 26-31.) |
pada waktu sebagai santapan-Ku, Im 3:11; [Lihat FULL. Im 3:11] menyenangkan bagi-Ku. |
dua ... domba ............ anak domba(TB)/dua ... anak domba(TL) <08147 03532> [two lambs.] setiap hari(TB)/hari(TL) <03117> [day by day. Heb. in a day.] |
tidak bercela Kel 12:5; [Lihat FULL. Kel 12:5] setiap hari Catatan Frasa: KORBAN API-APIAN ... SETIAP HARI. |
lain(TB)/seekornya(TL) <08145> [and the other.] senja(TB)/masuk matahari(TL) <06153> [at even. Heb. between the two evenings.] |
waktu senja. Kel 29:39; [Lihat FULL. Kel 29:39] |
efa tepung korban sajian, hin minyak |
tetap(TB)/selalu(TL) <08548> [a continual.] diolah(TB)/telah diperintahkan(TL) <06213> [was ordained.] |
korban bakaran gunung Sinai korban api-apian |
kudus(TB)/tempat yang suci(TL) <06944> [in the holy.] sebagai(TB)/mencurahkan(TL) <05258> [to be poured.] |
korban curahannya yang memabukkan Im 10:9; [Lihat FULL. Im 10:9]; Im 23:13; [Lihat FULL. Im 23:13] [Semua] tempat kudus. Im 3:7; [Lihat FULL. Im 3:7]; Bil 3:28 [Semua] |
waktu senja; Kel 29:39; [Lihat FULL. Kel 29:39] waktu pagi bagi Tuhan. |
Judul : Korban hari Sabat Perikop : Bil 28:9-10 hari Sabat: Kel 20:10; [Lihat FULL. Kel 20:10]; Mat 12:5 [Semua] tidak bercela, persepuluh efa Im 23:13; [Lihat FULL. Im 23:13] dengan minyak, |
bakaran ......... bakaran(TB)/korban bakaran .......... korban bakaran(TL) <05930> [the burnt.] tetap(TB)/selalu(TL) <08548> [the continual.] |
tiap-tiap Sabat, Im 23:38; [Lihat FULL. Im 23:38] korban bakaran |
barumu(TB)/sehari(TL) <07218> [in the beginnings.] 10:10 15:3-11 1Sa 20:5 2Ki 4:23 1Ch 23:31 2Ch 2:4 Ezr 3:5
Ne 10:33 Ps 40:6,8 81:3 Isa 1:13,14 66:23 Eze 45:17,18 46:1,6
Ho 2:11 Am 3:5 Ga 4:10 Col 2:6,16 [Semua]
dua ..... lembu muda(TB)/dua ...... lembu muda(TL) <08147 01241> [two young.] |
Judul : Korban bulan baru Perikop : Bil 28:11-15 Pada bulan Bil 10:10; [Lihat FULL. Bil 10:10] lembu jantan Bil 7:15; [Lihat FULL. Bil 7:15] domba jantan, Im 5:15; [Lihat FULL. Im 5:15] tidak bercela, |
persepuluh efa korban sajian, Bil 15:6; [Lihat FULL. Bil 15:6]; Bil 29:3; [Lihat FULL. Bil 29:3] [Semua] dua persepuluh |
bakaran(TB)/korban bakaran(TL) <05930> [for a burnt.] |
serta sepersepuluh korban sajian, Im 6:14; [Lihat FULL. Im 6:14] korban bakaran, Bil 15:3; [Lihat FULL. Bil 15:3] bagi Tuhan. |
korban-korban curahannya Bil 15:7; [Lihat FULL. Bil 15:7] bulan baru Bil 28:11; 2Taw 2:4; Ezr 3:5 [Semua] |
seekor ... jantan ...... penghapus(TB)/seekor ... jantan(TL) <08163 0259> [one kid.] tetap(TB)/selalu(TL) <08548> [beside.] |
kambing jantan penghapus dosa korban bakaran |
Judul : Hari Paskah Perikop : Bil 28:16-25 Paralel: Kel 12:14-20; Im 23:4-8; Ul 16:1-8 dengan Bil 28:16-25 ada Paskah Kel 12:11; [Lihat FULL. Kel 12:11]; 2Taw 30:13; 35:1 [Semua] |
tujuh hari Kel 12:19; [Lihat FULL. Kel 12:19] tidak beragi. Kel 12:15; [Lihat FULL. Kel 12:15] |
sesuatu pekerjaan Kel 12:16; [Lihat FULL. Kel 12:16] |
dua ..... muda ... lembu muda(TB)/dua ...... lembu muda(TL) <08147 01241> [two young.] tidak bercela(TB)/tiada berkecelaan(TL) <08549> [they shall.] |
korban api-apian, tidak bercela. |
persepuluh efa Im 14:10; [Lihat FULL. Im 14:10] dua persepuluh |
sepersepuluh |
penghapus dosa pendamaian bagimu; Bil 15:28; [Lihat FULL. Bil 15:28] |
bagi Tuhan; |
ketujuh(TB/TL) <07637> [on the seventh.] melakukan(TB)/kerjakan(TL) <06213> [ye shall do.] |
hari(TB/TL) <03117> [in the day.] |
Judul : Hari raya Tujuh Minggu Perikop : Bil 28:26-31 Paralel: Im 23:15-22; Ul 16:9-12 dengan Bil 28:26-31 hulu hasil, Kel 34:22; [Lihat FULL. Kel 34:22] tujuh minggu, Kel 23:16; [Lihat FULL. Kel 23:16] sesuatu pekerjaan |
lembu muda ... dua ..... muda(TB)/dua ...... lembu muda(TL) <08147 01241> [two young.] Bishop Patrick observes that no peace offerings are appointed in this chapter, which were chiefly for the benefit of the offerers, and therefore in them they were left more to themselves; but burnt offerings, which were purely for the honour of God, and confessions of his dominion, and which figured evangelical piety and devotion, by which the soul is wholly offered up to God, in the flames of holy love; and sin offerings, which were typical of Christ's sacrifice of himself, by which we and our services are perfected and sanctified. |
bagi Tuhan: |
dua persepuluh |
sepersepuluh |
seekor kambing |
bercela(TB)/berkecelaan(TL) <08549> [without blemish.] |
korban bakaran |
ketujuh(TB/TL) <07637> [the seventh.] That is, the month Tisri, the seventh month of their ecclesiastical year, but the first of their civil year, answering to our September. This, which was their new year's day, was a time of great festivity, and ushered in by the blowing of trumpets; whence it was also called the feast of blowing the trumpets. In imitation of this Jewish festival, different nations began the new year with sacrifices and festivity. The ancient Egyptians did so; and the Persians also celebrated their {nawee rooz,} or new year's day, which they held on the vernal equinox, and which "lasted ten days, during which all ranks seemed to participate in one general joy. The rich sent presents to the poor; all were dressed in their holiday clothes; all kept open house; and religious processions, music, dancing, a species of theatrical exhibition, rustic sports, and other pastimes, presented a continued round of varied amusement. Even the dead, and the ideal beings were not forgotten; rich viands being placed on the tops of houses and high towers, on the flavour of which the {Peris,} and spirits of their departed heroes and friends, were supposed to feast." After the Mohammedan conquest of Persia, the celebration of this period sensibly declined, and at last totally ceased, till the time of Jelaladdin (about A.D. 1082), who, coming to the crown at the vernal equinox, re-established the ancient festival, which has ever since been celebrated with pomp and acclamations. bulan ... bulan .... satu bulan bulan(TB)/bulan ..... sehari bulan(TL) <02320 0259> [the first day of the month.] The monthly sacrifices were regulated by the new moons; and it is probable that the solemn sacrifices were appointed by God, to prevent the idolatry which was usual among the heathen at this period; who expressed the most extravagant rejoicings on the first appearance of the new moon. Moses, however, used the return of the moon only as one of the most natural and convenient measures of time; and appointed sacrifices to Jehovah, to prevent the Israelites from falling into the idolatries of their heathen neighbours. In the serene climate of Arabia and Judea, its first faint crescent is, for the most part, visible to all. peniupan serunai(TB)/peniup nafiri(TL) <08643> [blowing.] |
Judul : Hari raya Serunai Perikop : Bil 29:1-6 Paralel: Im 23:23-25 dengan Bil 29:1-6 sesuatu pekerjaan |
korban bakaran bagi Tuhan: berumur setahun tidak bercela; |
korban sajiannya: |
dan sepersepuluh |
seekor kambing |
bakaran .......... bakaran(TB)/korban bakaran ......... korban bakaran(TL) <05930> [the burnt.] tetap(TB)/selalu(TL) <08548> [the daily.] peraturannya(TB)/sepertinya(TL) <04941> [according.] |
bakaran bulan korban bakaran korban sajiannya korban-korban curahannya, menjadi bau |
kesepuluh(TB)/sepuluh(TL) <06218> [on the tenth.] merendahkan(TB/TL) <06031> [afflict.] |
Judul : Hari Pendamaian Perikop : Bil 29:7-11 Paralel: Im 19:2-34; 23:16-32 dengan Bil 29:7-11 merendahkan dirimu sesuatu pekerjaan. Kel 31:15; [Lihat FULL. Kel 31:15] |
tidak bercela(TB)/berkecelaan(TL) <08549> [without blemish.] |
tidak bercela |
korban sajiannya: Bil 29:3,18; [Lihat FULL. Bil 29:3]; [Lihat FULL. Bil 29:18] [Semua] dua persepuluh |
sepersepuluh |
dosa ...... penghapus(TB)/korban karena dosa ....... dosa(TL) <02403> [beside.] tetap(TB)/selalu(TL) <08548> [the continual.] |
seekor kambing korban bakaran Im 16:3; [Lihat FULL. Im 16:3] korban-korban curahannya. Bil 29:6; [Lihat FULL. Bil 29:6] |
hari ... kelima hari ...................... hari ...... hari(TB)/lima ... hari ...................... hari(TL) <03117 02568> [the fifteenth day.] This was the feast of Tabernacles, kept in commemoration of their dwelling in tents in the wilderness for forty years. The first and last days were to be kept as sabbaths, on which there were solemn assemblies; and for seven days sacrifices were offered. On the other festivals, two bullocks sufficed, (ch. 28:11, 19, 27), and on the festival at the beginning of this month, only one was appointed; but, on the first day of this festival, thirteen young bullocks were appointed; and so on each successive day, with the decrease of only one bullock, till on the seventh day, there were only seven, making in all seventy bullocks. The lambs, and the rams also, were in a double proportion to the number sacrificed at any other festival. This was an expensive service; but more easy at this time of the year than any other, as Bishop Patrick observes, because now their barns were full, and their wine-presses overflowed; and their hearts might well be supposed to be more enlarged than at other times, in thankfulness to God for the multitude of his mercies. The Jewish doctors give this reason for the daily diminution of the number of the bullocks: the whole number, say they, was according to the languages of the seventy nations of the world; and the diminution of one every day signified, that there should be a gradual diminution of those nations till all things were brought under the government of the Messiah; in whose days "no sacrifices shall remain, but those of thanksgiving, prayer, and praise." |
Judul : Hari raya Pondok Daun Perikop : Bil 29:12-40 Paralel: Im 23:3-43; Ul 16:13-17 dengan Bil 29:12-39 belas bulan Im 23:24; [Lihat FULL. Im 23:24] yang ketujuh |
tiga .... lembu jantan(TB)/tiga ..... lembu ... lembu muda(TL) <07969 01241 06499> [thirteen young bullocks.] At this feast thirteen bullocks, two rams, and fourteen lambs, were to be offered. It is worthy of remark, that in each of the seven days of this feast one bullock is to be abated, so that on the seventh day (ver. 32) they were to offer seven bullocks, but the rams and lambs were every day alike; which appointment might signify a diminishing and wearing away of the legal offerings, to lead them to the spiritual and reasonable service, by presenting their own bodies a living sacrifice, holy, and acceptable unto God. .# Ro 12:1 |
bagi Tuhan: tidak bercela |
korban sajiannya: Bil 29:3; [Lihat FULL. Bil 29:3]; Bil 15:6; [Lihat FULL. Bil 15:6] [Semua] |
dan sepersepuluh |
penghapus dosa, Bil 29:5; Bil 28:15; [Lihat FULL. Bil 28:15] [Semua] korban curahannya. |
yang kedua: tidak bercela, |
peraturan(TB)/sepertinya(TL) <04941> [after the manner.] That is, after the manner already prescribed. |
korban sajiannya Bil 29:9; [Lihat FULL. Bil 29:9] korban-korban curahannya, dengan peraturan; |
penghapus dosa, Bil 28:15; [Lihat FULL. Bil 28:15] korban bakaran korban-korban curahannya. |
tidak bercela, Bil 29:17; [Lihat FULL. Bil 29:17] |
peraturan(TB)/sepertinya(TL) <04941> [after the manner.] |
dengan peraturan; Bil 29:18; [Lihat FULL. Bil 29:18] |
curahannya(TB)/minuman(TL) <05262> [drink offering.] |
hari hari kedelapan(TB)/hari ... kedelapan(TL) <03117 08066> [eighth day.] Though this day was properly a distinct festival, and esteemed the chief or high day of the feast, yet fewer sacrifices are appointed for it than for any of the foregoing seven. On every one of them two rams and fourteen lambs were offered; but on this day there were but half as many; and whereas seven bullocks were the fewest that were offered on any of those days, on this there was only one. At this feast, there was an extraordinary ceremony of which the rabbins inform us, namely, the drawing water out of the pool of Siloam, and pouring it, mixed with wine, on the sacrifice as it lay on the altar. This they are said to have done with such expressions of joy, that it became a common proverb, "He that never saw the rejoicing of drawing of water, never saw rejoicing in all his life." The Jews pretend to ground this custom on the following passage of Isaiah, (ch. 12:3,) "With joy shall ye draw water out of the wells of salvation;" and to this ceremony Jesus is supposed to refer, when "in the last day, the great day of the feast, he stood and cried, saying, If any man thirst, let him come unto me, and drink: he that believeth on me, as the Scripture saith, out of his belly shall flow rivers of living water," (Joh 7:37, 38:) thereby calling off the people from their carnal mirth and festive and pompous ceremonies, to seek spiritual refreshment for their minds. |
mengadakan perkumpulan Im 23:36; [Lihat FULL. Im 23:36] |
bagi Tuhan: berumur setahun |
[do, or, offer. in your set feasts.] It appears from the account in these two chapters, that there were annually offered to God, at the public charge, independently of a prodigious number of voluntary, vow, and trespass offerings, 15 goats, 21 kids, 72 rams, 132 bullocks, and 1,101 lambs. But how little is all this compared with the lambs slain every year at the passover. Cestius, the Roman general, asked the priests how many persons had come to Jerusalem at their annual festivals: the priests, numbering the people by the lambs that had been slain, said, "twenty-five myriads, 5,000, and 600." nazarmu(TB/TL) <05088> [beside your vows.] |
hari-hari rayamu Im 23:2; [Lihat FULL. Im 23:2] korban-korban bakaranmu, Im 1:3; 1Taw 23:31; 2Taw 31:3 [Semua] korban-korban keselamatanmu, korban-korban nazarmu korban-korban sukarelamu. Im 7:16; [Lihat FULL. Im 7:16] |
Judul : Nazar kaum perempuan Perikop : Bil 30:1-16 suku Israel, Bil 1:4; [Lihat FULL. Bil 1:4] |
seorang laki-laki(TB/TL) <0376> [If a man.] The preceding chapters had treated of sacrifices required by law; and in the laws here delivered in respect to vows must have been very useful, as they both prevented and annulled rash vows, and provided a proper sanction for the support and performance of those which were rationally made, and which were made to the Lord. bernazar bernazar(TB)/bernazar(TL) <05087 05088> [vow a vow.] 21:2 Ge 28:20-22 Le 27:2-34 De 23:21,22 Jud 11:11,30,31,35,36
Jud 11:39 Ps 15:3 56:12 76:11 119:106 Pr 20:25 [Semua]
bersumpah(TB)/berjanji(TL) <07650> [swear.] mengikat(TB)/menjauhkan(TL) <0631> [to bind.] melanggar(TB)/mungkir(TL) <02490> [break. Heb. profane.] Ps 55:20 *marg:
berbuat(TB)/disampaikannya(TL) <06213> [he shall do.] |
yang diucapkannya. Ul 23:21-23; Hak 11:35; Ayub 22:27; Mazm 22:26; 50:14; 61:6,9; 76:12; 116:14; Ams 20:25; Pengkh 5:4,5; Yes 19:21; Yun 1:16; 2:9 [Semua] Catatan Frasa: BERNAZAR ATAU BERSUMPAH. |
tetap berlaku |
ayahnya melarang |
nazar(TB)/bernazar(TL) <05088> [she vowed. Heb. her vows were upon her.] |
satu nazar |
apabila suaminya Kej 3:6; [Lihat FULL. Kej 3:6] isterinya itu. |
suaminya ... ditiadakan ... tegas ................... suaminya ... membatalkannya .......... meniadakannya(TB)/lakinya ............................ lakinya(TL) <0376 06565> [her husband hath made.] TUHAN(TB)/Tuhanpun(TL) <03068> [and the Lord.] |
akan berlaku; |
janji(TB)/menjauhkan(TL) <0632> [and every.] merendahkan(TB/TL) <06031> [to afflict.] |
menanggung(TB)/iapun ... menanggung(TL) <05375> [he shall bear.] |
baru membatalkannya Bil 30:5; [Lihat FULL. Bil 30:5] |
Bilangan 34:1--36:13
TSK | Full Life Study Bible |
Judul : Batas-batas tanah Kanaan Perikop : Bil 34:1-12 |
negeri ..... negeri .......... tanah(TB)/negeri ........ negeri ........ negeri(TL) <0776> [is the land.] pusaka(TB)/bahagian pusaka(TL) <05159> [an inheritance.] |
negeri Kanaan, Bil 33:51; [Lihat FULL. Bil 33:51] milik pusaka, Kej 17:8; Ul 1:7-8; Yos 23:4; Mazm 78:54-55; 105:11 [Semua] menurut batas-batasnya. |
ujung selatanmu ........... selatanmu(TB)/ujung selatan ................. sebelah selatan(TL) <06285 05045> [south quarter.] Laut Asin ... sebelah timur(TB)/timur .... Tasik-Masin(TL) <03220 06924 04417> [salt sea eastward.] The lake Asphaltites, Dead sea, or Salt sea, is, according to the most authentic accounts, about 70 miles in length, and 18 in breadth. Viewing this sea from the spot where the Jordan discharges its waters into it, it takes a south-easterly direction, visible for ten or fifteen miles, when it disappears in a curve towards the east. Its surface is generally unruffled, from the hollow of the basin in which it lies scarcely admitting the free passage necessary for a strong breeze: it is, however, for the same reason, subject to whirlwinds or squalls of short duration. The mountains on each side are apparently separated by a distance of eight miles; but the expanse of water at this point has been supposed not to exceed five or six: as it advances towards the south, it evidently increases in breadth. The acrid saltness of its waters is much greater than that of the sea; and of such specific gravity that bodies will float on it that would sink in common sea-water. It is probably on this account that few fish can live in it; though the monks of St. Saba affirmed to Dr. Shaw, that they had seen fish caught in it. |
gurun Zin Laut Asin Kej 14:3; [Lihat FULL. Kej 14:3] |
Akrabim(TB/TL) <04610> [Akrabbim.] Zin(TB/TL) <06790> [Zin.] Kadesh-Barnea(TB)/Kades-Barnea(TL) <06947> [Kadesh-barnea.] Hazar-Adar(TB/TL) <02692> [Hazar-addar.] |
selatan pendakian Kadesh-Barnea. ke Azmon. |
sungai(TB/TL) <05158> [the river.] laut(TB)/barat(TL) <03220> [the sea.] |
sungai Mesir |
laut besar Yos 1:4; 9:1; 15:12,47; 23:4; Yeh 47:10,15; 48:28 [Semua] batas baratmu. |
perhinggaan utaramu(TB)/perhinggaan .... utara(TL) <01366 06828> [north border.] gunung Hor Hor(TB)/gunung Hor(TL) <02023 02022> [mount Hor.] |
Inilah batas gunung Hor, Bil 20:22; [Lihat FULL. Bil 20:22] |
menuju(TB)/masuk(TL) <0935> [the entrance.] |
ke Hamat, |
Hazar-Enan(TB/TL) <02704> [Hazar-enan.] |
Sebagai batasmu |
Ribla(TB/TL) <07247> [Riblah.] timur .......... tebing ...... timur(TB)/timur ............. tepi ...... timur(TL) <06924 03802> [side. Heb. shoulder. sea of Chinnereth.] [Chinneroth.] [Gennesaret.] danau(TB)/tasik(TL) <03220> [Sea of Tiberias.] |
ke Ribla, 2Raj 23:33; 25:6,21; Yer 39:5; 52:9,27 [Semua] timur Ain; Yos 15:32; 21:16; 1Taw 4:32 [Semua] danau Kineret Ul 3:17; Yos 11:2; 13:27 [Semua] |
Laut Asin Tasik-Masin(TB)/Tasik-Masin(TL) <03220 04417> [the salt sea.] |
negeri(TB)/tanah(TL) <0776> [This is the land.] 1 Jos 14:1,2 [Semua]
|
Judul : Pembagian tanah Kanaan Perikop : Bil 34:13-29 milik pusaka Yos 13:6; 14:1-5; Yes 49:8; 65:9; Yeh 45:1 [Semua] membuang undi, Im 16:8; [Lihat FULL. Im 16:8]; Yos 18:10; Mi 2:5 [Semua] |
milik pusakanya; Bil 32:19; Ul 33:21; Yos 14:3 [Semua] |
Dua suku suku(TB)/Dua suku(TL) <04294 08147> [two tribes.] These two tribes inherited the dominions of Sihon and Og, the two vanquished kings of the Amorites, which extended from the Arnon to Mount Hermon. Of those counties, Moses gave to the tribe of Reuben the south-west part, which was bounded on the south by the river Arnon, on the west by Jordan, and on the north and east by the tribe of Gad. The tribe of Gad was bounded by the river Jordan and tribe of Reuben on the west, by the half tribe of Manasseh on the north, by the kingdom of the Amorites and Arabia Deserta on the East, and by the tribe of Reuben on the south. The part belonging to the tribe of Manasseh was bounded by the tribe of Gad on the south, by the sea of Galilee and part of Jordan on the west, by Hermon and Lebanon on the north, and by the mountains of Trachonitis on the east. Yarden seberang ... Yordan(TB)/seberang Yarden(TL) <05676 03383> [on this side Jordan.] |
nama(TB)/nama-nama(TL) <08034> [are the names.] It is worthy of remark, that Moses does not follow any order hitherto used in arranging the tribes, but places them exactly in the order in which they possessed the land, and according to their fraternal relationship. Judah is first, having the first lot, in the South (Jos ch. 15); and next to him is Simeon, because his inheritance was "within the inheritance of the children of Judah." (Jos 19:1.) Benjamin, the third, had his portion between "Judah and the children of Joseph." (Jos 18:11.) Dan was the fourth, and his lot was westward of Benjamin. (Jos 19:40, 41.) Manasseh and his brother Ephraim had their inheritances behind that of Benjamin. (Jos 16:7.) Next these dwelt Zebulun and Issachar, (Jos 19:10-17;) and then Asher and Naphtali. (Jos 19:24-32.) Eleazar(TB)/Eliazar(TL) <0499> [Eleazar.] Yosua(TB)/Yusak(TL) <03091> [Joshua.] |
dan Yosua |
untuk membagikan Bil 1:4; [Lihat FULL. Bil 1:4] tanah |
Kaleb(TB/TL) <03612> [Caleb.] |
Inilah nama suku Yehuda Kej 29:35; Ul 33:7; Mazm 60:9 [Semua] Kaleb Bil 26:65; [Lihat FULL. Bil 26:65] |
bani Simeon Kej 29:33; [Lihat FULL. Kej 29:33] |
suku Benyamin Kej 49:27; Hak 5:14; Mazm 68:28 [Semua] |
bani Manasye |
bani Efraim |
bani Zebulon Kej 30:20; [Lihat FULL. Kej 30:20] |
bani Asyer |
tanah Kanaan. |
Judul : Kota-kota orang Lewi Perikop : Bil 35:1-5 dekat Yerikho: |
untuk didiami; Im 25:32-34; Yos 14:3,4 [Semua] tanah-tanah penggembalaan |
segala ternak Ul 18:6; Yos 14:4; 21:2 [Semua] |
seribu hasta(TB/TL) <0520 0505> [thousand cubits.] The Septuagint reads [dischilious pecheis] "two thousand cubits," as in the following verse; but this reading is not acknowledged by any other ancient version, except the Coptic, nor by any of the MSS. collated by Kennicott and De Rossi. Various modes have been proposed for reconciling the accounts in these two verses, which appear in general to require full as much explanation as the text itself. The explanation of Maimonides is the only one that is intelligible, and appears perfectly satisfactory. "The suburbs," says he, "of the cities are expressed in the law to be 3,000 cubits on every side, from the wall of the city and outwards. The first 1,000 cubits are the suburbs; and the 2,000, which they measured without the suburbs, were for fields and vineyards." The whole therefore, of the city, suburbs, fields, and vineyards, may be represented by the following diagram:-- ÚÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ¿ ³ Fields and vineyards. ³ ³ ÚÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ¿ ³ ³ ³ Suburbs. ³ ³ ³ ³ ÚÄÄÄÄÄÄÄÄÄ¿ ³ ³ ³ ³ ³ City. ³ ³ ³ ³ ³ ÀÄÄÄÄÄÄÄÄÄÙ ³ ³ ³ ³ 1,000 Cubits ³ ³ ³ ÀÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÙ ³ ³ 2,000 Cubits ³ ÀÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÙ |
ribu hasta penggembalaan kota-kota. Im 25:34; 2Taw 11:14; 13:9; 23:2; 31:19 [Semua] |
kota-kota ........... enam kota perlindungan ....................... kota(TB)/negeri ........... enam ... negeri perlindungan ........................... negeri(TL) <05892 04733 08337> [six cities for refuge.] 13,14 De 4:41-43 Jos 20:2-9 21:3,13,21,27,32,36,38 Ps 9:9
Ps 62:7,8 142:4,5 Isa 4:6 Mt 11:28 Heb 6:18 [Semua]
berikan ............. berikan ............... memberikan(TB)/berikan .............. berikan ............... memberikan(TL) <05414> [to them ye shall add. Heb. above them ye shall give.] |
Judul : Kota-kota perlindungan Perikop : Bil 35:6-34 Lihat: Ul 4:41-43; 19:1-14; Yos 20:1-9 untuk Bil 35:6-34 melarikan diri |
milik(TB/TL) <0272> [possession.] banyak ........... sedikit(TB/TL) <07227 04592> [from them.] dibagikan(TB)/dipusakainya(TL) <05157> [he inheriteth. Heb. they inherit.] |
ambil sedikit. |
tanah Kanaan, Bil 33:51; Ul 9:1; Yos 1:2,11 [Semua] |
memilih(TB/TL) <07136> [ye shall appoint.] As the {goel,} or kinsman, had a right to avenge the death of his relation, by slaying the murderer wherever he found him, the appointment of these cities was a humane institution for the protection of the involuntary homicide; for they were designed only for the protection of such. tidak sengaja(TB)/tiada sengajanya(TL) <07684> [unawares. Heb. by error.] |
membunuh seseorang tidak sengaja Kel 21:13; [Lihat FULL. Kel 21:13] Catatan Frasa: KOTA-KOTA PERLINDUNGAN. |
penuntut(TB)/penuntut bela(TL) <01350> [from the avenger.] dihadapkan(TB)/menghadap(TL) <05975> [until he stand.] |
penuntut balas, Bil 35:19; Ul 19:6; Yos 20:3; 2Sam 14:11 [Semua] supaya pembunuh rapat umat |
kota-kota negeri ...... enam negeri kota(TB)/negeri ....... negeri ..... enam(TL) <08337 05892> [six cities.] |
kota perlindungan |
Tiga kota negeri .......... tiga negeri ......... kota-kota negeri(TB)/Tiga ... negeri ......... tiga ... negeri .......... negeri(TL) <07969 05892> [three cities.] |
pembunuh(TB)/sehingga ................. dibunuh(TL) <05221> [if he smite.] orang ......... pembunuh ... dibunuh(TB)/pembunuh ....... pembunuh(TL) <07523> [the.] |
itu dibunuh. Kel 21:12; [Lihat FULL. Kel 21:12] |
batu batu ... tangan(TB)/batu .... tangannya(TL) <068 03027> [throwing a stone. Heb. a stone of the hand.] |
Penuntut darahlah Bil 35:12; [Lihat FULL. Bil 35:12] harus membunuh |
menumbuk(TB)/ditumbuknya(TL) <01920> [if he thrust.] sengaja(TB)/benci sudah lama(TL) <06660> [by laying.] |
dengan sengaja, Kel 21:14; [Lihat FULL. Kel 21:14] |
itu mati, penuntut darah |
tidak sengaja Kel 21:13; [Lihat FULL. Kel 21:13] |
rapat umat Bil 35:12; [Lihat FULL. Bil 35:12] |
tinggal ... matinya ..... mati(TB)/duduk(TL) <03427 04194> [abide in it.] diurapi(TB)/disiram(TL) <04886> [anointed.] |
imam besar telah diurapi Kel 28:41; [Lihat FULL. Kel 28:41] dengan minyak Kel 29:7; [Lihat FULL. Kel 29:7] |
After the manslayer had been received into the city of refuge, the avenger of blood could only act as prosecutor; and the magistrates, in the presence of the people, were appointed to decide the cause according to the rules here laid down. Probably the accused person was tried at or near the place where the deceased had been slain, and where evidence could most easily be brought: and in case he was acquitted by the decision of the judges, and with the approbation of the people, he was conveyed back to the city of refuge, where he was protected as a kind of prisoner at large, till the death of the high priest; when the public loss, and the grief occasioned by it, might be supposed to swallow up all personal regrets and resentments: and then he was permitted to return to his house and estate. But if, in the mean while, he ventured to leave the city, and the avenger met him and slew him, he was supposed to merit his doom by thus neglecting the appointment of God for his preservation, and the avenger must not be punished. This shews that in other cases, if the avenger slew an innocent man on surmise, he was liable to the punishment of a murderer; but if, by the testimony of two credible witnesses, the man who had fled to the city of refuge was adjudged guilty, he must without fail be put to death. |
darah ........... darah ......... darah(TB)/bela .............. bela .......... darah(TL) <01818> [he shall not be guilty of blood. Heb. no blood shall be to him] |
tinggal(TB)/iapun tinggal(TL) <03427> [he should.] mati matinya ..... sesudah matinya mati(TB)/mati ..... kemudian .... mati(TL) <04194 0310> [after the death.] |
ketetapan hukum bagimu turun-temurun tempat kediamanmu. Kel 12:20; [Lihat FULL. Kel 12:20] |
orang saksi Ul 17:6; 19:15; Mat 18:16; [Lihat FULL. Mat 18:16]; Yoh 7:51 [Semua] |
menerima(TB/TL) <03947> [Moreover.] setimpal mati ... mati ia mati dibunuh dibunuh(TB)/mati .... ia mati dibunuh ... hukumnya(TL) <04191 07563> [guilty of death. Heb. faulty to die.] |
uang tebusan Kel 21:30; Ayub 6:22; Mazm 49:9; Ams 13:8 [Semua] |
The region east of Jordan was nearly as long as that on the west, and therefore three cities were appointed in each division. One or other of these cities would be within half a day's journey of every part of the land; and as it would rarely happen that the avenger of blood would be on the spot, and none had a right to assault or detain the manslayer, at least if no malicious intention was manifest, the unhappy men would, therefore, get the start of their adversaries, and very few of them be overtaken before they gained the place of refuge. But then they must forsake their families, employments, most important interests, and dearest comforts; and they must neither loiter nor yield to weariness, nor regard difficulties, nor slacken their pace, till they had got safe within the walls of the city. The Jewish writers inform us, that to afford every facility to those who thus fled for their life, the road to these cities was always preserved in good repair; and way-posts, upon which was inscribed REFUGE were placed wherever needful, that they might not so much as hesitate for a moment. |
mencemarkan ......... mencemarkan(TB)/menajiskan ........... menajiskan(TL) <02610> [it defileth.] Le 18:25 De 21:1-8,23 2Ki 23:26 24:4 Ps 106:28 Isa 26:21
Eze 22:24-27 Ho 4:2,3 Mic 4:11 Mt 23:31-35 Lu 11:50,51 [Semua]
negeri ......... negeri ..... negeri ... gafirat .... pendamaian(TB)/negeri .......... negeri ...... gafirat ... negeri(TL) <0776 03722> [the land cannot be cleansed. Heb. there can be no expiation for the land.] |
mencemarkan negeri Kej 4:10; [Lihat FULL. Kej 4:10] Catatan Frasa: JANGANLAH KAMU MENCEMARKAN NEGERI. |
najiskan negeri .... negeri(TB)/menajiskan(TL) <02930 0776> [Defile not.] kedudukanmu ...... diam ..... diam(TB)/diam ....... duduk(TL) <07931> [I dwell.] kedudukanmu .... tengah-tengahnya ... diam ..... diam ... dalamnya ........ tengah-tengah(TB)/diam dalamnya ...... duduk ... tengah-tengah(TL) <07931 08432> [dwell among.] |
najiskan negeri Aku diam, Kel 29:45; [Lihat FULL. Kel 29:45] |
Gilead(TB/TL) <01568> [Gilead.] |
Judul : Milik pusaka anak perempuan Zelafehad Perikop : Bil 36:1-13 Paralel: Bil 27:1-11 dengan Bil 36:1-12 bani Gilead Bil 26:30; [Lihat FULL. Bil 26:30] bin Makhir Kej 50:23; [Lihat FULL. Kej 50:23] keturunan Yusuf, Bil 26:28; [Lihat FULL. Bil 26:28] dan pemimpin-pemimpin, Bil 27:2; [Lihat FULL. Bil 27:2] |
firman ... memerintahkan .................. firman ... diperintahkan(TB)/firman Tuhan ................... firman Tuhan(TL) <03068 06680> [The Lord commanded.] To one division of the tribe of Manasseh, a portion had been assigned eastward of Jordan; but Zelophehad was of that division, to which an inheritance was afterwards allotted west of Jordan; yet, expecting the promised land, the elders of the Manassites now propose a difficulty, upon the adjudged case of Zelophehad's daughters. (ch. 27:1-11.) If the females should inherit, in defect of male issue, and should intermarry with other tribes they would diminish the interest, and weaken the influence of their own tribes, and give occasion to future confusion, and perhaps contention. The Manassites therefore referred the case to Moses; and he, by the authority of God, annexed a clause, which would effectually keep the tribes and inheritances distinct, as long as it was observed. Heiresses were not allowed to marry out of their own tribe, though within those bounds they might consult their own inclinations. memberikan ..................... memberikan(TB)/kepada .... membahagi-bahagi .................... memberikan(TL) <05414> [to give.] |
membuang undi, Bil 33:54; [Lihat FULL. Bil 33:54] pusaka Zelafehad, Bil 26:33; [Lihat FULL. Bil 26:33] |
dikurangkan ................... dikurangkan(TB)/dipotong ...................... dikurangkan(TL) <01639> [whereunto they are received. Heb. unto whom they shall be.] |
tahun Yobel Im 25:10; [Lihat FULL. Im 25:10] |
benar(TB)/ini(TL) <01696> [hath said well.] |
kawin ........... kawin(TB)/bini ............ bini(TL) <0802> [marry. Heb. be wives. only to the family.] |
masing-masing(TB/TL) <0376> [for every one.] That is, he shall not endeavour to obtain any part of the inheritance of another tribe by marrying an heiress. pusaka pusaka .................. pusaka ..... bahagian pusaka(TB)/dikurangkan(TL) <01692 05159> [keep himself. Heb. cleave] |
milik pusaka Im 25:23; [Lihat FULL. Im 25:23] |
perempuan(TB/TL) <01323> [every daughter.] |
termasuk suku |
dan Noa, |
kaum-kaum .............. kaum(TB)/bangsa(TL) <04940> [into the families. Heb. to some that were of the families.] |
pada suku |
perintah(TB)/hukum(TL) <04687> [the commandments.] dataran Moab ... Moab(TB)/padang-padang Moab(TL) <06160 04124> [in the plains of Moab.] CONCLUDING REMARKS. Thus terminates the book of Numbers; a book containing a series of the most astonishing providences and events. Every where and in every circumstance God appears; and yet there is no circumstance or occasion which does not justify those signal displays of his grace and mercy; and in every relation we perceive the consistency of the divine intentions, and the propriety of those laws which he established. |
perantaraan Musa Im 7:38; [Lihat FULL. Im 7:38]; Im 27:34; [Lihat FULL. Im 27:34] [Semua] dekat Yerikho. |